Friday, October 7, 2016

Mind body

I dreamed of a fantastic scene. 
A future full of bright colors 
And mesmerizing scents.

And thus was time born.
Where was this future before I dreamed it?
Hadn't I dreamed it 
Would it have remained naught?

Time is a toy of the mind
And space is home to the body
But without the mind to note it
And without its device of time 
To brush colors on it
Space is only inert.

And so the mind with its time
And the body in its space
Compose the entity of me
A dance of experiences
Happening in a matrix
Endowed with self-devised meanings.

But who is the first born
The cause of time and space
The primal origin
Eternity before the dawn of time
Formlessness before the birth of space?

Wednesday, August 6, 2014

The City

In a city
That is in love with its dreams
I am a man
Lost to his connections
Human or divine.

I and the city
Have no meeting place
When I wake up
To walk its streets
The city sleeps.

In the throbbing quiet
The moon shines
Its graceful light.
By the time
The city has woken up
I am gone
Into my own delirium.

Metasis

The romance 
Faded out of my life.
The stars 
Fell off my shoulders.
And darkness 
Descended upon my eyes.

I walked along abandoned streets
My life was as empty.
My story
Turned from ecstatic poetry
Into a sour prose.

Not a tint of happiness
Visited my desolate spirit
Not even sadness 
Could find a place
In my lifelessness.

In this emptiness 
As ravaged as the Sahel
Only a faint memory remains
That, there was life, once
And an even fainter hope
That in time 
What was lost, will resurrect.

Wednesday, May 14, 2014

Titbits 2

Then the Oracle said the most incredible thing I ever heard her say. I was bemoaning the unfairness of Death when she declared:

~ But you have Sex as a compensation for Death.

~ What? -- I cried out. ~ Sex as a compensation for Death? How fair is it to compensate a loss of eternity with a pleasure of an instant? 

The more you do it the fairer it becomes! Said the Oracle

~ If every instant of life could be an orgasm, it wouldn't be fair enough.

~ Well-- she said again, ~ in the end that was your choice.

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What progress? (She said) What change? What growth?

Your life itself is borrowed from death. Your days are stolen from darkness. Your joy from your sadness, and all of your thoughts from nothingness. You can never sum them up and arrive at any thing positive. It will be zero -- from nothing to nothing.

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I went to the kitchen holding a giant bowl that was heavily greased with the oil from the stew I just ate for dinner. The microwave was on, heating up something. The timer on top of it indicated that it will run for 4 more minutes. I was busy washing up the oily bowl when the microwave peeped five times to indicate that the time was up. At that moment, it struck me that I just spent 4 minutes of my life washing a bowl. Four irreversible minutes consumed with a trivial task, without being consciously lived.

Time is finite, but the choice for action is almost infinite. And sometimes the arbitrariness and the triviality of the choices strikes you with an eerie sensation. 

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When the man dies, his teeth say 'Now let's take break!'

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What if a woman's love is just an advance payment for the future service of raising her kids?

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A hungry heart would mold a lover from mud.

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The first rule of writing is, she said, to write in first person form. Do not hide behind abstract subjects and passive forms. Write as a person normally speaks, and state your ideas directly. Loose-ended statements and half-finished arguments indicate that you are afraid to take a position. Open up and be vulnerable. Be willing to be refuted wrong.

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You are a small nerve ending of a giant living universe.

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What if the Big Bang was a Laughter of God, or maybe a Cry of Man?

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What is life but a combination of gimmicks and tricks to remain sane and relevant?

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The parks, the libraries -- and the real world in general -- are the first victims of the internet revolution.

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An apparition is warmer than a facebook friend. In the floods of information it unleashed on me, facebook drowned itself. Like tumor, it is growing too much to kill itself.


Wednesday, May 7, 2014

Van Gogh: The Life

It was on a night of a Holy Thursday that I finished reading Steven Naifeh and Gregory Smith’s compelling biography of the renowned Dutch painter – ‘Van Gogh: The Life.’ I had spent much of that evening in the City Centre attending a musical drama depicting the Passion of the Christ with thousands of townsfolk. When I returned home, I faced the last chapter of this engrossing book which had occupied me for weeks. I had come to know the two protagonists– Vincent and Theo van Gogh– so intimately that I was not looking forward to finishing the book. I was afraid of losing the warm company of the two brothers’ revealing story. Still, nothing had prepared me to the great shock that I would actually feel upon the tragic end of their story.

In the musical drama I had attended that evening, Jesus Christ was condemned to crucifixion by a bitter, unforgiving crowd and an acquiescent judge. In three days, however, Jesus would triumph over death and arise from the grave. His is a beautiful, reassuring story, with its message of love’s healing power that could even trump death.   


The story of the two Van Gogh’s was an exact opposite of the comforting story that I had celebrated that night. It is also a wonderful story of love – a fraternity of two young men that sustained decades-long stormy trials and tribulations. But its ending is devastating. It is a love that ends with the decimation of a whole family. First dies Vincent from a gun wound, in the arms of his ‘Waarde Theo,’ which drives the hitherto levelheaded Theo into a sudden cataclysm of craziness and eventual death. It was heartrending to witness the unravelling of an enduring story of friendship and brotherhood, chiseled into my mind through this elegantly narrated, 850-pages-long biography. Unlike Christ’s, the death of the Van Goghs is one without redemption, unless perhaps the fact of a total stranger like me reading their story with misty eyes a hundred years hence would count as a restitution of sorts.

Vincent van Gogh was essentially the abandoned child who never got the chance to grow up. Indeed, he was a quirky ‘strange boy’-- contrarian, unamiable and vehemently uncompromising. On the plus side he was passionate towards ideals and people whom he loved, with the capacity to galvanize the forces of his frantic heart and towering mind to meet his goals. His heart would ooze tender kindness towards the unfortunate, and at many points in his life he made extreme self-sacrifices to lend a helping hand for a neglected soul. He was thus a born evangelist, and it was only natural that he started out at young age into a career in the Church. However, his overture to study theology and follow his father’s footsteps foundered in the face of stringent university entrance requirements which he failed after two years of hard study in Amsterdam.


Still Life with Bible (1885)
Vincent van Gogh failed not once, but in all of his endeavors without exception till the tragic end of his life at the age of 38. Since his art almost never sold, he was financially dependent on his family. His tumultuous life was punctuated with endless failed relationships. Starting from his family ties to the friendships he formed in the many countries where his wanderlust soul took him, all of Vincent’s relationships suffered the same interminable fate of a quarrelsome fall out. A lifelong history of professional and personal failures registered a dark backlog in Vincent’s sensitive psyche. In his last years, he suffered bouts of depression that bordered madness. The state of his life was so gloomy that, looking back, Vincent described it as “shipwreck.”  

I think two events dramatically turned Van Gogh’s life to the worse. The first was his parents' decision to send him out to a boarding school at the age of 11, which started off young Van Gogh’s life on a perilous path. However impossible it might have seemed, his contrarian personality would have stood a better chance of reforming in the comfortable nest of his parent’s house. Unfortunately, he was torn apart from the family he dearly loved, and forced into a communal life in which he would inevitably become an outsider. His banishment into a boarding school sowed in Van Gogh’s mind irrepressible feelings rejection which would haunt his relationship with his family.

The second unfortunate event in Van Gogh’s life was his delusional sojourn into the Borinage, the black country of dreary coal mines in Belgium. Compared to the preceding adventures that similarly ended up in failure, the jaunt into these godforsaken mines at the age of 26 had a much worst effect of deteriorating the young man’s mental balance. Vincent emerged from that black country no longer an unlucky, idealistic adventurer whose innocent but misguided aspirations went awry. Rather, he came out as a bitter person with a distorted world view, tormented by his past rejections and unhinged by fear of future failure. The sleeping devils in his mind came out rushing, setting off fires of bitter anger towards his parents and guilt towards himself. For the rest of his life, he would build endless ‘castles in the air’ to reclaim his nostalgia of a lost love, which only led to more disappointment whenever the fantasies would go bust.
Almond Blosssoms (1890)
Eventually he moved to Brussels and started a career as an artist at the age of 27, which lasted until his death ten years later. Although Vincent’s life tacked back to normalcy thanks to his newborn dedication to art, the troubles of the past had left indelible bruises in his mind. Moreover, Theo now took over their father as Vincent’s financial care taker, thanks to his solid financial standing working in Paris for Goupil, a giant art-dealing business partly owned by their uncle Cent. Vincent had already tried working for Goupil, first in their branch in the Hague and then in London, but was found recalcitrant in his work, which eventually led to his dismissal.  

Vincent considered Theo not only as his confidant, but also as a sort of a protégé. Their relationship became complicated, however, when Theo outdid his brother by succeeding with ease in the art dealing business in Paris. He quickly climbed up the corporate hierarchy, cementing his status as the most favored sibling of their family. Vincent's financial dependence upon his younger brother was a twist of fate that would permanently alter the calculus of their wobbly relationship. In later years, Vincent’s profligacy compounded with Theo’s increasing financial cares to spawn incessant arguments in the brothers’ correspondences between Brussels and Paris.

Theo Van Gogh (1872)
Still, the bond between the two brothers withered all of this instability and Theo remained not only his brothers sponsor, but also his only constant source of intimate emotional support and professional advice. In fact, Vincent cast his work as a joint project of the two brothers, which might not be far from truth considering the intensity of Theo’s involvement that doubled roles of a financier, professional adviser, market counsellor, collector and promoter of practically all of Vincent’s paintings. This arrangement suited the otherwise desultory Vincent, motivating him to work hard as he tried to prove to his brother that he is worthy of his salt. In spite of several fall outs, including a persistent chill following Theo decision to marry Johanna Bonger, their affinity and correspondences persisted.

The Starry Night (June 1889)
The death of Vincent embellished the ironies of the life he had lived. In his life, Vincent was the rejected, degenerate child. In his death, he became among the most recognized and cherished artists the world over. He lived a life of penury and perpetual financial dependence. In his death, a single painting of him would fetch tens of millions. In his life, he was detested for his person, although his work occasionally drew praises from friends. In his death, it was the dazzling story of his life that would eventually draw attention to his work. Moreover, Vincent was the least sought after, and least recognized member of the large Van Gogh family. He proved to be the most indispensable when his death unleashed a domino of tragic deaths in the family, beginning from the heartbroken Theo, to their young brother Corr in South Africa. As much as the death of Vincent might have been tolerated, or even welcomed given all the troubles he gave, the Van Gogh household must have been rocked to its bottom upon the capitulation of the younger Theo. Theo, who was the antithesis of Vincent for his dutifulness, had been a beacon to his family, and their indispensable financial beast of burden.

Starry Night over the Rhône (September 1888)
The posthumous fame of Van Gogh is a testimony of the value of authentic artistic creativity, and our ability to recognize and cherish it. In his life as much as in his art, Van Gogh was severely unpretentious, intent on unequivocally expressing the subtlest hue of his feelings. As early as 1982, just two years into his serous artistic undertaking, Vincent wrote that he wants to be remembered as one who “feels deeply… tenderly -- notwithstanding my so-called roughness, perhaps even because of it.” The triumph of this enduring vision is there for everyone to see in the unmistakable roughness and yet forceful authenticity that is a signature of Vincent’s paintings. His paintings reflect the whole gamut of Vincent’s complex emotional experience – ranging from the dark, sterile paintings of ‘The Potato Eaters’ and ‘Two Women on the Heath,’ to the jovial, light-intoxicated vistas displayed in the paintings of wheat fields and lush gardens from his later days in France.

As Vincent once said: ‘Illusions may fade, but the sublime remains.’ His paintings indeed honestly convey the sublime spirit that animated him and the dazzling intensity with which he expressed it. The layers of color and texture of his relentless brush strokes are enduring witnesses of his lustful passion for life.  In the golden wheat fields of autumn decorated by hovering birds, in the magical olive gardens, in the twinkling, larger-than-life stars and moon, reflected on the Rhone and shining over the Place du Forum of Arles, one can still sense the glimpse of that sublime, creative impulse which Vincent used to express with a spur of exclamation: ‘Yes! Dat is het!’

Wheat Field with Cypresses (1889)


Friday, April 25, 2014

Facebook Fatigue

Now and then we fall under the spell of Facebook Fatigue. Or call it Facebook Fall out, Facebook Fed up, Facebook Fright. Or whatever FF suits you -- except for that word of four letters.

Even during a Facebook Fatigue, I remain logged in. I have too much at stake to totally abandon Facebook. What if someone sends an email? So I stay connected, following every post and reading every comment. But I keep quiet.
Totally unseen. Like a black cat in a pitch dark room. I don't even breath, nor comment, nor like. It is Facebook Fed up.

Facebook Fatigue is the end of Facebook Fetish. It is a natural burp of an immensely bloated infatuation... Excessive, near - 24X7 online engagement is clearly destined to end up in disaster. Even if Facebook were the best lover in the world, the time of reckoning should come for this fateful love affair. Then comes Facebook Fright, and all the fancied virtual love flees. 

Trouble is that Facebook is a free lunch. Believe it or not all free lunches are tasteless. Man does not appreciate what he has not paid for. Facebook friends are collected like stamps -- and they can be willfully discharged ('unfriended' as if there were any friendship) -- with just a click. Likes, comments and posts are exchanged without the slightest of emotional investment. There is no vulnerability in saying something. Posts are not spontaneous and natural. They are polished and artificial. All this lack of personal and emotional investment causes a certain dreariness that makes you run away after some time. Facebook Plague has started. 

And shame could also play a role behind Facebook Fatigue. We know that we are speaking too much. Mostly we know we are just talking to ourselves. But an unnamed craze of bravery exhilarates us and we go on with our monologue. Then we become nervous. Are all the Black Cats listening? Oh Gosh! Let's hope no one paid attention to all of that self-congratulating drudgery of words. What had happened to us?

Facebook Fatigue just exposed the fiction of a device we hoped had filled in the void in us. That gloomy void of loneliness and more. Like all other fancy technologies, we had come up with a solution that neatly plugs the openness of our void with mathematical precision. Without making any mess or splash. In the excitement of posting and commenting, the pain numbed, and we thought we are healed. And then --- Alas! -- Suddenly comes Facebook Fatigue - proving us totally wrong!! There is no denying that this medicine was like all the others before it. It has only the appearance of a medicine -- for otherwise, it does not work.

Facebook Ends with a Fatigue, but the search continues. With the failure of FB, the future belongs to other letters. It could even be XX.

Sunday, April 13, 2014

Extracts



--------------- Hermann Hesse, Siddhartha ---------------
See, I'm no learned man, I have no special skill in speaking, I also have no special skill in thinking. All I'm able to do is to listen and to be godly, I have learned nothing else. If I was able to say and teach it, I might be a wise man, but as it is I am only a ferryman, and it is my task to ferry people across the river. 
I have transported many, thousands; and to all of them, my river has been nothing but an obstacle on their travels. They travelled to seek money and business, and for weddings, and on pilgrimages, and the river was obstructing their path, and the ferryman's job was to get them quickly across that obstacle. But for some among thousands, a few, four or five, the river has stopped being an obstacle, they have heard its voice, they have listened to it, and the river has become sacred to them, as it has become sacred to me." 
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Once, he said to her:  "You are like me, you are different from most
people.  You are Kamala, nothing else, and inside of you, there is a
peace and refuge, to which you can go at every hour of the day and be at home at yourself, as I can also do.  Few people have this, and yet all could have it."
 
 "Not all people are smart," said Kamala. 
 "No," said Siddhartha, "that's not the reason why.  ...  Most people, Kamala, are like a falling leaf, which is blown and is turning around through the air, flutters, and tumbles to the ground.  But a few others are like stars which travel on a fixed path: no wind reaches them, they have within themselves their guide and path."
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S: "I am without possessions," said Siddhartha, "if this is what you mean. Surely, I am without possessions. But I am so voluntarily, and therefore I am not destitute."
K: "But what are you planning to live of, being without possessions?"
S: "I haven't thought of this yet, sir. For more than three years, I have been without possessions, and have never thought about of what I should live."
K: "So you've lived of the possessions of others."
S: "Presumable this is how it is. After all, a merchant also lives of
what other people own."
K: "Well said. But he wouldn't take anything from another person for
nothing; he would give his merchandise in return."
S: "So it seems to be indeed. Everyone takes, everyone gives, such is life."
K: "But if you don't mind me asking: being without possessions, what would you like to give?"
S: "Everyone gives what he has. The warrior gives strength, the merchant gives merchandise, the teacher teachings, the farmer rice, the fisher fish."
K: "Yes indeed. And what is it now what you've got to give? What is it that you've learned, what you're able to do?"
S: "I can think. I can wait. I can fast."


*****************************************************************

--------------- Albert Camus, The Plague --------------- 

                                                Tarrou's Story
"My father had an important post, he was prosecuting attorney; but to look at him, you'd never have guessed it; he appeared, and was, a kindly, good-natured man. My mother was a simple, rather shy woman, and I've always loved her greatly; but I'd rather not talk about her. My father was always very kind to me, and I even think he tried to understand me.... My father and I got on together excellently... 
"When I was seventeen my father asked me to come to hear him speak in court. There was a big case on at the assizes, and probably he thought I'd see him to his best advantage. Also I suspect he hoped I'd be duly impressed by the pomp and ceremony of the law and encouraged to take up his profession... What happened in a court had always seemed to me as natural, as much in the order of things, as a military parade on the Fourteenth of July or a school speech day. My notions on the subject were purely abstract, and I'd never given it serious thought.
"The only picture I carried away with me of that day's proceedings was a picture of the criminal. I have little doubt he was guilty, of what crime is no great matter. That little man of about thirty, with sparse, sandy hair, seemed so eager to confess everything, so genuinely horrified at what he'd done and what was going to be done with him, that after a few minutes I had eyes for nothing and nobody else. He looked like a yellow owl scared blind by too much light. His tie was slightly awry, he kept biting his nails, those of one hand only, his right.... I needn't go on, need I? You've understood, he was a living human being. 
"As for me, it came on me suddenly, in a flash of understanding; until then I'd thought of him only under his commonplace official designation, as 'the defendant.' And though I can't say I quite forgot my father, something seemed to grip my vitals at that moment and riveted all my attention on the little man in the dock. I hardly heard what was being said; I only knew that they were set on killing that living man, and an uprush of some elemental instinct, like a wave, had swept me to his side. And I did not really wake up until my father rose to address the court. 
"In his red gown he was another man, no longer genial or good-natured; his mouth spewed out long, turgid phrases like an endless stream of snakes. I realized he was clamoring for the prisoner's death, telling the jury that they owed it to society to find him guilty; he went so far as to demand that the man should have his head cut off. Not exactly in those words, I admit. 'He must pay the supreme penalty,' was the formula. But the difference, really, was slight, and the result the same. He had the head he asked for. Only of course it wasn't he who did the actual job. I, who saw the whole business through to its conclusion, felt a far closer, far more terrifying intimacy with that wretched man than my father can ever have felt."
---------
At this point Tarrou's handwriting began to fall off oddly... "She reminds me of my mother; what I loved most in Mother was her self-effacement, her 'dimness,' as they say, and it's she I've always wanted to get back to. It happened eight years ago; but I can't say she died. She only effaced herself a trifle more than usual, and when I looked round she was no longer there."
---------
Tarrou: "I know the world inside out, as you may see, that each of us has the plague within him; no one, no one on earth is free from it. And I know, too, that we must keep endless watch on ourselves lest in a careless moment we breathe in somebody's face and fasten the infection on him. What's natural is the microbe. All the rest, health, integrity, purity, if you like, is a product of the human will, of a vigilance that must never falter. The good man, the man who infects hardly anyone, is the man who has the fewest lapses of attention. And it needs tremendous will-power, a never ending tension of the mind, to avoid such lapses.


   The Plague's Final Calamity --  The passing of Tarrou 

The night began with a struggle, and Rieux knew that this grim wrestling with the angel of plague was to last until dawn. In this struggle Tarrou's robust shoulders and chest were not his greatest assets; rather, the blood that had spurted under Rieux's needle and, in this blood, that something more vital than the soul, which no human skill can bring to light. The doctor's task could be only to watch his friend's struggle. As to what he was about to do, the stimulants to inject, the abscesses to stimulate? many months'
repeated failures had taught him to appreciate such expedients at their true value. Indeed, the only way in which he might help was to provide opportunities for the beneficence of chance, which too often stays dormant unless roused to action. Luck was an ally he could
not dispense with. For Rieux was confronted by an aspect of the plague that baffled him. Yet again it was doing all it could to confound the tactics used against it; it launched attacks in unexpected places and retreated from those where it seemed definitely lodged. Once more it was out to darken counsel.
----
At noon the fever reached its climax. A visceral cough racked the sick man's body and he now was spitting blood. The ganglia had ceased swelling, but they were still there, like lumps of iron embedded in the joints. Rieux decided that lancing them was impracticable. Now and then, in the intervals between bouts of fever and coughing fits,
Tarrou still gazed at his friends. But soon his eyes opened less and less often and the glow that shone out from the ravaged face in the brief moments of recognition grew steadily fainter. The storm, lashing his body into convulsive movement, lit it up with ever rarer flashes, and in the heart of the tempest he was slowly drifting, derelict. And now Rieux had before him only a masklike face, inert, from which the smile had gone forever. This human form, his friend's, lacerated by the spear-thrusts of the plague, consumed by
searing, superhuman fires, buffeted by all the raging winds of heaven, was foundering under his eyes in the dark flood of the pestilence, and he could do nothing to avert the wreck. He could only stand, unavailing, on the shore, empty-handed and sick at heart, unarmed and helpless yet again under the onset of calamity. And thus, when the end came, the tears that blinded Rieux's eyes were tears of impotence; and he did not see Tarrou roll over, face to the wall, and die with a short, hollow groan as if somewhere within him an essential chord had snapped.